What follows is a true story from the book, Living Faith. I read this story to the family as we finished up dinner last night because we needed to hear again the challenge to willingly follow God. These last two days have been a stretch as we see ourselves being called to relinquish the first leg of our carefully crafted summer circuit.
Each one of us needs to be stirred in our faith, to go wherever God would send us. This may be far or near. Usually it will simply be a moving forward in the obvious line of duty, with no “extra” word of guidance. God has promised to check us if we deviate from the way but not necessarily to applaud us if we remain constantly in the way.
“And your ears will hear a word behind you, ‘This is the way, walk in it, whenever you turn to the right or to the left.’” (Isaiah 30:21)
On one occasion, someone was needed to drive from our village of Nyankunde across the mountain range of Central Africa to Kampala in Uganda, a two-hundred-mile journey. We left at four-thirty in the morning and climbed the long, rough road up to the border post. Customs formalities took time, and we had to move our watches forward an hour as we crossed into a new time zone. Then the steep descent down the escarpment to the source of the Nile and the long, dusty drive across the Ugandan plateau, skirting the Murchison game reserve. Eventually we reached the northern tarmac highway from the capital and drove the last seventy miles fairly comfortably and considerably faster than the previous hundred-odd miles. After a bite of supper and a bath, tired out from driving all day, I fell into bed at about ten-thirty that evening.
Next morning, I left Kampala well before dawn, on the long journey home. Racing northward on the good high road, I was alone with nature. No one else was yet up or on the road. I watched the dawn break over the plains, enjoying the bird chorus, when suddenly I realized, with an unpleasant swerve, that I was dangerously near to falling asleep. Unable to throw off the waves of sleep, I decided that the only safe thing to do was to halt for a coffee break.
There was a clump of bushes some little way ahead, and I drew up there at the side of the deserted road. Getting out, I found myself face to face with an African! Quite honestly, I did not want to see an African just then; I did not want to see anyone, white or black. We went through the usual courtesies. He was speaking East African Swahili, and I, West, but we could make ourselves understood. After the courtesies he should have gone away; they always do, in their innate politeness. But he just stood there.
I asked him what he wanted.
“Are you a sent one?” he queried.
Puzzled, I hesitated. That is doubtless the meaning of the word missionary.
“Well, yes,” I assented, adding hastily, “but it depends—sent by whom and for what?”
“Are you a sent one, by the great God, to tell me of the thing called Jesus?”
It is pretty shattering anywhere in the world to be met with such a question.
“Can you read?” I asked him.
No, he was an illiterate herdsman, looking after the family’s cattle.
I had in the car a copy of the “wordless book,” a small booklet of colored pages, that we use to help illiterate people to understand the way of salvation. I reached in for it, and then we sat together at the roadside in the early morning sunshine, as slowly and carefully I outlined to this inquirer the way to know the Lord Jesus Christ as his own personal Savior. Within twenty to twenty-five minutes, I had the joy of seeing him open up his whole heart to receive God’s gift of faith, and to believe that Christ had died for his sins, redeeming him from the sentence of condemnation.
I then asked him why he had used that strange phrase: “are you a sent one from the great God to tell me of the thing called Jesus?”
“Well,” he started to explain, “my brother is a teacher.”
So often in Africa, all members of a family club together, and out of their scanty means pay for one son to be educated. He will, they trust, become an “earner” and at that time will be expected to refund all he has been lent. This refunding system can be deeply painful and can last a lifetime. The “family” tends to live on the back doorstep of the unfortunate man and demand help on every conceivable occasion. It is not at all an enviable position, and yet education is a coveted blessing. Frequently such a person will seek employment far from his own tribal area, just to escape the harassment of poverty-stricken relatives. Others, bound by centuries of family tradition, stay and eke out a fairly miserable existence and carry the burdens of all. Among those, many are driven to escapism tactics and drown their problems in drink, so I was not surprised to hear the next comment, as my new friend continued his explanation.
“He is not a good man; he is often drunk. He came home from school early the other day, and we asked him why. He told us that there had been a special speaker at school that day.
“’Oh,’ I enquired, “What did he teach?’
“’Well, he told the children that he had been sent to them by a great God to tell them about something called Jesus,’ my brother replied.
“What did he tell them, then?” I queried.
“Oh, I don’t know,’ he answered. ‘I didn’t bother to stay. I went out for a drink.’
“Every day since,” my herdsman friend concluded, “when I have been out watching the cattle, I’ve repeated the phrase: ‘A sent one from a great God to tell them about something called Jesus,’ and each time I said the word ‘Jesus,’ it was sweet in my heart. So I began to want to know more.”
He prayed, I gathered, though he did not call it praying, “Please God—if there is a God—would you send me a sent one to tell me of this thing called Jesus?”
We talked for some time, and as we drank a cup of coffee together, I went through the wordless book with him yet again, making him recite after me a bible verse for each page until he knew these verses by heart. I left him with the booklet, so that he might share the Good News with his family. Taking with me his name and a vague idea of his whereabouts, I eventually drove on. At the next main village, I stopped to look for the African evangelist to tell him of this new convert, so that he might visit his village and talk with his family. Driving on a little further, I remember stopping where the road crosses the river, not this time for a coffee break. I was trembling and needed a moment just to worship God for His abundant mercy and overflowing love. That He had sent me on a four-hundred-mile journey to another country, another tribe, and language group; that He had allowed me to feel sleepy at six o’clock that early morning, in order that I might stop at that clump of bushes, to meet with one man, and he an illiterate herdsman—my heart was filled with a deep sense of awe at the marvel of His grace, so unlike the begrudging, halfhearted concern of man for man.
“The distance involved in the sending was of little importance. What mattered was the willing obedience to go, wherever sent.”